In the third grade, I had what was probably my first public breakdown. Janelle T, whose last name I completely remember, but who I will not name in entirety here for fear of Google search retribution, told me that I was a bad friend. I can’t remember why she said it, except that she was rich while I was poor, she was beautiful while I was not, she was thin while I was fat, she was popular, and I was, well, poor, ugly, and chubby. So when the new kids, Doni and David (twins!) joined our class, and Doni was my friend, I was ecstatic and Janelle was displeased. Doni eventually moved on, as all new kids who are nice but infinitely more interesting than you do, but Janelle wouldn’t let it go. She whispered to me at the desk I shared with Patrick R, whose name I also remember, who was also an asshole, even in the third grade: “You’re a terrible friend. Don’t you feel bad about that?” I was. I did. I believed.
I remember laying my head on my desk. I remember refusing to participate in activities. But here is what I remember most: Mrs Whitehead, leaning down to me, whispering again in my ear: “Don’t do this. You’re one of my most solid students. You’re not like this. Can you be a rock?” Maybe the exact words are off, but I know she had faith me. I know she told me I could be better, that I could be stronger. So I was. I did. I believed. Mrs. Whitehead gave me detention anyway, one of two times I ever received such punishment in my American schooling. (I got in trouble in Palestine ALL THE TIME, but that’s for another day). I understood why she did it, knew I earned it, though it was an odd feeling. Amidst the other kids who routinely populated the after-school special, I was misplaced. We all knew it. I didn’t belong with Seamus, who pinched my butt, or Robbie, who stole markers (this is totes real, and eerily in line with that Dane Cook skit). I was just passing through.
In the fourth grade I had my second detention. This time for refusing to go to Mass, and spending the hour in the girl’s restroom. Mrs. Paris, who I hated for claiming to never received my yearbook money, and thus denying me a fourth grade yearbook, was not understanding like Mrs. Whitehead had been. She took my denial as disrespect, and I hated her all the more. I cried when she denied me my yearbook. It was $12 I had painstakingly saved, the kind of money my parents thought was unnecessary spending, and thus were reluctant to give me, but I wheedled anyway. I took detention round two like a champ though. I decided to never let people like that see me cry again. I kept my word. My emotional distance in American schools continued before and after the Palestine years, until approximately the second year of my undergraduate degree, when I finally began to make friends again, began to feel.
It’s easy to make my middle school years the stuff of TV sitcom–I attended Catholic school until the fifth grade, when I moved to Palestine for four years. At HR, we couldn’t afford the tuition, and received complete aid from the Church. I even had breakfast and lunch vouchers. Everyone knew we were the charity cases, and they laughed at this, as they laughed at my father, who sometimes picked us up after school in a station wagon, driving it through the enormous pond that would form in the parking lot after precipitation. They called it the Yacht. They laughed too, at our funny contributions to school lunches, at the fact that my mother didn’t come to class for our birthdays, at our convenience store where they shoplifted, at my older sister, who didn’t date, and was therefore clearly a lesbian (oops. Wrong sister, HR). With a few minor exceptions, my memories of school are unpleasant, and bred in me a remoteness and an ease with disappointment that I carry until this day.
I think what I miss most about my girlhood is my gullibility. My willingness to take people at exactly face value, with no suspicion regarding their motives, or their truth. I believed so much, so readily–willing to take both praise and criticism in equal measure. These days, I’m told I’m bad at taking compliments, which is certainly true. And though it rarely happens (insert massive ego here), I’m equally bad at taking criticism. What I am good at, what I excel in most, is finding ways to say “I’m not a part of this. I won’t do this. I am putting my head down.” Of course, now it’s masked as distance and judgment, the farce of adulthood. Sitting on the sidelines of this or that affair, in the wings of social events and community stages, the whispers in my ears are mine alone: “Don’t you wish you were better than this? Stronger? Don’t you feel bad about this place?” I do. I wish. I believe.