Tag Archives: sex

history

“i want to worship your body” he whispers against my ear, urgent and throaty. i feel his breath travel lobe to fingers, curling around the steering wheel of my 4 door luxury sedan and i would kick this seat all the way back if i wasn’t parked in the middle of town, cop cars circling the lot at 3am this warm summer saturday. “i want to worship your body” he whispers against my mouth and how can i resist such desire? what sane person would deny such a reasonable request? but the headlights of yet another slow ambling car glint against the ring on his left hand and this situation is impossible. still, i go back for one more kiss and another and another because when was the last time my body was worshiped? i can’t recall feeling an out pour of desire so tailored to my body, to me. i hear myself trying to explain the unexplainable and it’s not much out loud, is it? but it is everything, and i am a teenager swayed by this ferocious lust, the unfamiliar thrill, remembering that it’s possible to be wanted.

nineteen and dating a handsome boy whose skin glows after he leaves the gym and his body is /cut/ before i started using the word cut to describe such manicured beauty. his hair is dark, almost black, and it falls over his face when he leans down into me and says “baby, we have time.” so we do and the taking is full and fast and he barely moves to lift me up against his warm body which smells always like tide. i am so light with him. so light he is careless and i don’t remember the first time we had sex, the first time i ever had sex, because i got so tired of his asking that i just accepted and though i like it now i can’t remember, can’t remember when or what i lost, if anything.

fourteen, walking down a street in palestine, the year before i move back to the states. it’s valentine’s day, and though i’ve spent most of the night dancing with someone else, it’s rami who walks me home in the dark. holds my hand, kisses my cheek when i get to my door. can you imagine? 14 and so flustered by the chastest of kisses. he is sweet and jubilant and thinks we’ll be together forever. i can’t tell him how i’m leaving. how could i? he’ll know eventually and the shine of being so loved will tarnish as surely as the silver tea pot that travels across oceans twice, but never gets used.

in case it is still unclear

here is what i want:
your body
against my body
feverish;
your desire
against my desire
unrelenting;
nothing more.

only so much longer
i’ll last against this mixed signal
madness before i break
and i break still wanting
waiting for a promise
unfulfilled and this fuse
perishes before we can implode
together, slick and salty
and undone.

the lust

If every Sunday were as productive as this one, I would totally wish for a week of Sundays. But then it would be like that short story about some kid who wishes for a week of Sundays, and by the end of the week, the family is eating leftovers in 7 day old church clothes, which is not a very good Sunday after all…but frankly, this is not dissimilar to most of my Sundays. Suck on that, moralizing fable.

/Study Date/
you are so handsome
in your tiny purple apartment
in your tiny purple shirt
making scrambled eggs in the morning
tilapia for dinner.

i peel the skin from this clementine,
pull back the peel on the banana:
what is innuendo when it’s blatant?
every time i use the bathroom
i see a box of condoms, begging.

across the table your face
such focus makes me distracted–
it’s the intensity that gets a girl.
i am only 3 feet away
from an unmade bed, begging.

how many more sundays like this?
i’d give you
every. single. one.

Sun, Salt, and the Sea

I have been practicing my floating. As a non-swimmer, the feeling of my body weightless and at the whim of the water is unsettling. I am much more comfortable in control, my feet firmly planted on the basin. I began experimenting in the kiddie pool of our resort in Punta Cana, when we visited in February. A mere two feet deep, I could easily find solid ground again when it became too scary. Drowning is my earliest memory; my mother taking swimming lessons at the Y with her daughter, her hands under my belly. I am before years but I recall the emptiness when she withdrew her support, my small shape sinking into the blue of the pool. I went under twice since then, once at my Aunt’s pool when I played too close to the edge, and fell in. No one heard the splash but my cousin, who came to my aid as I bobbed uselessly. Again a couple years later coming down a slide at a beach in Michigan. I had studied the other riders carefully, watched as they came off the slide, fell into the water, and buoyed up seconds later. When I went down, I didn’t come up, and they sent a lifeguard when it became clear I wouldn’t find the way back on my own.

In the Dead Sea, floating is easy. Lot’s Wife, that unnamed rebel, carries me, her body turned to such salt that it kills all the water’s inhabitants, cakes the rocks with her essence. The Dead Sea is riotous when we visit. The waves crashing against the rocks, which despite years of sanding, remain sharp under my feet. I lay in the water, moving my limbs in ways I can’t against gravity, and feel the same discomfort, nestled as it always is on my lower back. The water splashes into my eyes and I make my way clumsily back to the shore, eyes closed, blinded. A lifeguard comes to my aid with fresh water, pouring it over my face, demanding I open the eyes, wash out the burn. It’s like a baptism and I see anew; he pulls me up out of the water with one arm, hauls me back safely to the dock. I go in again later, careful to keep my head up. The Sea is luxurious, slippery over my skin. I feel wounds healing, my scars tickle. I paint myself twice with the mud from the water’s depths, letting it cake dry on my skin before heading back to the water to rinse.

The resort attached to this hunk of beach is beautiful. We tried a different place first, but their beach was closed, so we move on to the Movenpick, a Swedish import. In Amman, the shore is bought up by mostly foreign corporations that turn their chunk of land into a rich haven: upscale, expensive dining; top notch liquor; brown bodies in uniforms, fulfilling needy guests’ every whim. I won’t pretend I don’t enjoy the space, but I hate that my experience is filtered through this. Despite their best efforts, though, the sea remains as is. I am glad I haven’t gone back to the shore in Palestine, for I know that the size of the Sea is shrinking rapidly there, drained for use. The resort is a series of infinity pools leading up to the waterfront, and we watch the sun set. From afar, the Sea is as any other, but we know better. We have felt her secrets on our skin, tasted her brine, slathered in her silt.

From the Dead Sea we visit Hammamat Ma’in, or the Baths of Ma’in. They are not baths, really, but a series of hot springs cascading over the mountains. The waterfalls are fiery, and like the Sea, said to have high mineral contents, with healing properties. I had wanted to come here for those reasons, because my body still aches from my surgery. The first day at the resort, we try to visit the biggest, most beautiful of the Falls. It remains the property of Jordan, and is thus public access. When we arrive, there are no women in the water. They sit on the sidelines, many of them in full hijab, while the men run around in shorts and speedos, enjoying the hot, cascading water. My mother is upset; if we go in, we will be gakwed at, made uncomfortable. We could, and I say to hell with what they think, but even I know how unpleasant the experience will become.

We go next to the “family” fall, where a brood of women, also in full hijab sit on the sidelines still. There are only women here, and this cascade is pitiful in comparison to the last one. My mother is disgusted, still, and won’t even try the water. She returns to the hotel while Rachel and I stay, strip to our suits. The women are gaping at us. They are speaking Arabic, shocked at our attire, our desire to enter the water. I smile sweetly, say “Marhaba”, so they know I understand. We try to go into the water, but it’s scaldingly hot, and we can’t bear it. Still our presence has enervated the women, and a couple join our feeble attempts. I can tell they are amused by our presence, a spectacle. When Rachel and I decide to leave, they suggest we come back. Since I am not above being petty when they are so clearly mocking us, I tell them to enjoy the water, the heat.

We return to the hotel, and try to coax my Mother out of the room. She is going on about the disparity, how backwards she finds the behavior at the falls. Not much of a feminist, my mother’s stance surprises me: what bothers her most is how cruel this is to the women, how unfair. I am impartial on their behalf since I am more than accustomed to being stared at and judged by complete strangers at this point in my trip, but it’s a new feeling for her. We take to the resort’s Spa, which also has segregated waterfalls, also disparaging sizes. We flout the rules and hang out at the men’s, but I can tell she’s still unhappy. This fall is nowhere near the size, beauty or comfort of the main one. We end the day in the pool, where I try floating again. My ears submerged, my face just above, eyes closed, willing my body up, up.

The next day, my parents wake early, visit the main fall before it opens to the public, and my mother returns blissful, radiant. She says we have to go back again, at night when it closes to the public, or in the morning the next day. I promise her we will, though I am over the whole thing. With my departure date so close, I am childishly longing for home. I just want to go back to my life, my things, my time. Still, there is whole two more days to be spent in Jordan, and one more at the resort. We spend the day at the pool, where I continue to float cautiously, no more than a few inches from the wall. Rachel and I compete to see how long we can hold our breath without pinching our noses, and I try opening my eyes under water. It’s blurry, familiar, oddly soothing. Like most adolescents, my niece is bored easily, so the day of lounging has her frustrated, but I am content with our laziness. Later, we watch the football game in the lounge, become depressed about Brazil. We try the main fall again, but because it’s Friday, the public hours are later, and we return, thwarted again, to our rooms. I promise my mother I will wake early, go in the morning. I can tell she wants this for me, doesn’t want me to leave disappointed, because she hopes these small gifts will pull me back, like waves, more often.

Meanwhile, I drift in the water, unfettered by my usual neuroses. Weightless and light, just this once.

gilded girlhood memories

My mother’s house (a designation my father finds troubling) has two living rooms. Many Arab homes have this more formal space, used to entertain guests, or generally indicate a family’s wealth. When we were little, my mother took this second space very seriously, perhaps because our means were meager at the time.  The Salon (as it was called) occupied the largest room of the house. My grandfather, my father’s father, built this house, and the Salon is one of its most elegant elements: the outer wall is rounded, and features four windows. There is a separate entrance to it from the Veranda (porch/balcony). It’s capacious interior held all of our birthday dances, as well as the pre-ceremony wedding celebration for my sister Lubnah. I see myself in that room as I was at 14, 14 or so years ago. I am wearing a short pastel floral dress with a fitted bodice, a skirt that flares out. The sweetheart neckline is laced white, my tan shoulders a stark contrast. My body is the body of what I imagine is an “average” 14-year-old girl: tiny waist, small shapely breasts, trim arms and calves. As anyone here could tell you, I was a vision, an angel, a toy doll.

The round room (what I have really always thought of as the ballroom) is no longer the Salon. Stripped of its grandeur, the ballroom feels naked and lonely to me. Inside the dancing ghosts of that girl and her family and friends trip over a broken coffee table, a storage cabinet, three twin size foam mattresses no longer in use. Now the Salon is a boxy room with one window off the side of the informal living room. It’s become a utilitarian space for guest overflow, a rare occurrence these days, where everyone is too busy getting by to visit, and we are all grown up, too big for birthday dances. I can’t say I miss the Salon’s opulence, but I miss what it seemed to symbolize. The celebration of my sister’s marriage (she remains the most stunning bride I’ve ever seen), the ignorant happiness of my girlhood.

To employ what by now is probably an obvious metaphor, I can’t help but feel about my body like I do the ballroom. Here I am, creeping up on 28, and my body can’t begin to approximate the girlish version of myself. I don’t miss that girl’s insecurities, for even then I was told I was too fat, and I believed. I don’t miss how she took her peer’s cruelty as her due. I don’t miss how she played down her intelligence as to not overstep boundaries with her friends. Still though, amidst all that tension, I was beautiful in a way I will never again be. Wasn’t I? Dredging it up, I can’t exactly recall. I don’t remember feeling pretty, but I remember being called fat. I ran with the popular kids, had a boyfriend five years older than me. Surely that means something?

When I greet folks who haven’t seen me in the last ten years, when my weight really increased, and I became officially, undeniably fat, they are shocked to see the body I have now. Some of them comment on it.  Lubnah’s mother in law, for example, told me to lay of the Kanafa (a kind of pastry) my first night here, so I wouldn’t get fat. When I told her it was a little late for that, she replied that I could still lose some weight during my trip. Hadn’t I been a beauty queen before, she said? She was so hopeful, I found myself bereft of a reply. Some say nothing, though I can see the surprise in their faces. Maybe they too are nostalgic for a better, thinner me. A more beautiful me. A more Arab me?

My fatness combined with my nose ring, I’m guessing, nail the final coffin in my foreignness. Or perhaps more broadly, my apparent lack of concern about my fatness combined with the way I present my body (piercings and cleavage included) indicate that I am no longer “bint al balad”, a daughter of the country. But then, I never was: our family was always the American family. It bolstered my adolescent popularity, marked me as an exotic entity. Even strangers can read it. I walk down the street with my niece, and can hear people speaking about us, speculating in Arabic about our origins, my dress, my nose ring. I speak to shop owners in fluent Arabic, pronouncing all its unique sounds, and they are befuddled. They ask if I am from the Arabs in Israel, and I reply I am from the Arabs in America.

Truthfully, being here takes me back to my girlishness, all that hope and fear but bottled in a much larger body. Standing in front of familiar strangers, I gather my will against their memory of my body, my identity, try to remember and be myself as I am, faltering enough to grant them psychic access. Being in the ballroom makes me long for the intimacies I shared with my friends and classmates of yesteryear, intimacies that distance and neglect on all our behalves have left dry and wilted. Standing in the shadow of my sister’s marriage, and the heteronormativity that’s as everyday as the occupation, makes me long for the girl who knew she wanted a husband, and children, a nice Arab life in this lovely Arab town. I find myself wondering about Rami J, what he’s doing, if he’s married. I shake the ghosts, as best I can, reconfiguring my body into its strength, its modest beauty. I think of the many rewarding, life altering friendships I have, and know that I am lucky to be shaped and blessed by the traces of those former connections. I tell myself that if I do run into Rami, I will at least kiss him this time. Both the girl and her contemporary deserve as much.

::facepalm::

Today a student told me that if we took all the violence out of sex, sex would be boring. I think that pretty much speaks for itself. Sigh.

Silly rabbit

Today in my class we watched a documentary called Killing Us Softly 3, featuring Jean Kilbourne and directed by Sut Jhally. In this documentary, Kilbourne argues the advertising’s and media’s potryal of women is harmful to not just women, but also men. She claims that advertising objectifies, silences, devalues, infantilizes, and hypersexualizes women. As a result of these processes, women are subject to violence, discrimination, and disempowerment. That violence can be physical as in the case of battering, or emotional, as in the lack of self esteem or the development of eating disorders.

After watching it, I ask students whether or not they continue to see similar ads and messages in the media today, and if so, what kind of affects these ads have. While most students recognize the obvious correlation between gender socialization, the devaluing of women and femininity, and the problems both create, a few students will obstinately claim that they, personally, are exempt from the message. That “society” can say these things, but it doesn’t have to mean one must take it seriously or let it change how one behaves of feels. They are exempt from over 3000 images a day telling them what women should be and how they should be treated. That indeed, each person has a choice to allow these advertisements to affect them, to choose to believe, buy into, or perpetuate the messges and ensuing violence.

Silly me. All this time I didn’t have to feel bad about about being chubby? All this time, I’ve been waking up and deciding to hate about my stomach, or my chin. All this time I didn’t need to care that my face was broken out or that my hair looked stupid. How ridiculous I’ve been. How utterly weak.

Let me say this. I do think we have agency. We can choose what we watch, with whom we assosciate socially. We might even be able to filter out half of the negative messages we recieve that tell us we are not pretty enough, thin enough, smart enough. That we are not enough, and contraditorily, we are too much. That would leave us with 1500 messages from one source alone, not to mention the various other influences on our psyche. What person is able to control every aspect of how they feel? If telling myself I was beautiful were enough, there wouldn’t be a billion dollar weight loss industry. There wouldn’t be countless self help books and psychotherapy. There wouldn’t be eating disorders or catty “OMG Look what she’s wearing” conversations. It is not enough to make a personal choice, though that might be a good place to start.

We live in a society that devalues women. And though we might be good feminist ladies and gentlemen, we cannot choose how people respond to us and percieve us in the world. It is not enough for me to say “As a woman, I am choosing not to accept passivity and submission” because those values are expected and desired from me not just in personal relationships, but professional ones as well. I might be “immune” to the negativity, but we live in a great big world, and somewhere, someone out there believes and stands by the ugliness of the beauty myth, of victim blaming. That someone might be in your classroom who admittedly took the class to “meet chicks”. If, as a viewer and a member of a class that talks about equity and social justice, a person cannot see how his or her choices affects the world outside them, and how the larger “society” affects thier personal life, then feminism is in a scary place.

And I’ll add, that when posed with the question of “What if this documentary were about negative portrayals of racial minorities?” a person repsonds, “well, that’s different.” then we are dealing with sexism plain and simple. It is impossible to suggest that you can choose to disregard messages about violence against women and have no choice but to take seriously the violence advertising inflicts on men and women of color.  In that moment, all that’s really being said is that sexism is OK, but racism is not.

I’m going to make a radical claim. Neither is OK. Heterosexism, ableism, classism, sexism, racism, and all the other ISMs disguised by names like “family values” and “rugged individualism” are not OK. We are not OK and this is no utopia. This world is dangerous and unforgiving. It is scary and difficult and exhausting. If you choose to pretend otherwise, then I can only say you are choosing, openly and without regret, to pit yourself against freedom and equity. You are choosing to perpetuate hierarchy and discrimination, probably because you benefit from it in some way, or because you don’t want to recognize that we are all repsonsible for the world in which we currently reside.

We are all repsonsible. You and me and them and that person over there, checking MySpace. We all have to rethink gender, sex, race, class, sexuality, and ability. We all have to reckon with our inner demons and at the same time, reckon with those demons outside of us who would deny us jobs and healthcare, abuse our sisters, beat our “sissy” boys, or insult our heritage. I’m ready and willing to have these discussions, call a person out when s/he tells a racist joke, or refuse to partronize establisments that support violence (American Apparell, America’s Next Top Model, and McDonald’s: I’m looking at you). This is not a game or a joke to me. It is not a differnce of opinion, a to-ma-to, to-mah-to situation. This is serious. This is survival. So stop playing and take an honest look at the world and your place in it. Own your privilege and your sexism and your racism. Grow up. Even General Mills knows that tricks are for kids.

what grief is

Someday, you will be teaching Race, Gender and Sexuality during the Spring semester. You will spend two weeks talking about the social construction of gender, and more importantly, the social construction of sex. You talk about how biology is flawed, how a two-sex system is a myth, how bodies themselves are never so simple as male or female. You will try to convince your students, at least if they won’t agree, to at least think: think about the possibilities–think about what it would mean to deconstruct this system, to be free of it. 

You will move on in your discussion to talk about sexuality, race. You will draw parallels between the constructions in these “truths.” You will explain that while “God said so” might work for your pastor, it is not a well-reasoned argument in the classroom. You will talk about discrimination, privilege, inequality, hate crimes. You will make jokes with your students about Kanye West, the “gay” agenda, abstinence only education. 

Then, two days away from the end of a class you feel is going really well, a class in which you have tackled serious issues, and have succeeded, at least sometimes, in helping students discover a new perspective and reconsider what they knew to be true, you will casually mention Thomas Beatie, a pregnant transgender man. 

You are unprepared for the repsonse, the sheer hostility such a figure provokes. You are caught so off guard that your breath is literally knocked out of your lungs, and you can feel, if someone says one more hateful thing, you might scream, or worse, cry. You rally as best you can, trying to remind students what you’ve been doing for the past six weeks. You remind them to question their knee jerk reactions, probe as to why they feel as they do. What are they afraid of? What is motivating them? What are they trying to protect? You try your very best to be level–to avoid “going off” or responding out of sheer pain and rage, because you know that such a repsponse is immediately discredited. You remind them they cannot possibly understand what it means to be Beatie–that his life has very likely not been fun and fancy free. That he probably didn’t just wake up one morning and decide he didn’t like boobs or periods and decided to take care of that. That he didn’t later decide he wanted to go back to “being a woman” by having a kid. That he doesn’t just get to have whatever he wants, whenever, how he wants it: as though being a transman and carrying a child is for kicks, just to show he can do it, or worse, just to piss you off. You can’t know, you tell them. 

When I got home, I wanted to call you. I wanted to say:

Today, today I fought for us. I fought for you. I do this all the time, but today I felt you with me. Today those tears unshed were yours. Today the control I exerted was for you, for me, for what we had, and what I hope we can have again. I don’t mean this to say I was fighting for our relationship, because that is over. I mean to say I was fighting for a world where people like you and I could be in love and have a life and just fucking be. 

And when this happens, when this day happens, and I come home, and I cannot call you, I realize this fight, this fight that I have fought a 1,000 times and will fight a 1,000, 000 more–I am losing this fight, as I lost the one for our relationship. In this, as in myself and us, I have failed.