Tag Archives: sexism

Sun, Salt, and the Sea

I have been practicing my floating. As a non-swimmer, the feeling of my body weightless and at the whim of the water is unsettling. I am much more comfortable in control, my feet firmly planted on the basin. I began experimenting in the kiddie pool of our resort in Punta Cana, when we visited in February. A mere two feet deep, I could easily find solid ground again when it became too scary. Drowning is my earliest memory; my mother taking swimming lessons at the Y with her daughter, her hands under my belly. I am before years but I recall the emptiness when she withdrew her support, my small shape sinking into the blue of the pool. I went under twice since then, once at my Aunt’s pool when I played too close to the edge, and fell in. No one heard the splash but my cousin, who came to my aid as I bobbed uselessly. Again a couple years later coming down a slide at a beach in Michigan. I had studied the other riders carefully, watched as they came off the slide, fell into the water, and buoyed up seconds later. When I went down, I didn’t come up, and they sent a lifeguard when it became clear I wouldn’t find the way back on my own.

In the Dead Sea, floating is easy. Lot’s Wife, that unnamed rebel, carries me, her body turned to such salt that it kills all the water’s inhabitants, cakes the rocks with her essence. The Dead Sea is riotous when we visit. The waves crashing against the rocks, which despite years of sanding, remain sharp under my feet. I lay in the water, moving my limbs in ways I can’t against gravity, and feel the same discomfort, nestled as it always is on my lower back. The water splashes into my eyes and I make my way clumsily back to the shore, eyes closed, blinded. A lifeguard comes to my aid with fresh water, pouring it over my face, demanding I open the eyes, wash out the burn. It’s like a baptism and I see anew; he pulls me up out of the water with one arm, hauls me back safely to the dock. I go in again later, careful to keep my head up. The Sea is luxurious, slippery over my skin. I feel wounds healing, my scars tickle. I paint myself twice with the mud from the water’s depths, letting it cake dry on my skin before heading back to the water to rinse.

The resort attached to this hunk of beach is beautiful. We tried a different place first, but their beach was closed, so we move on to the Movenpick, a Swedish import. In Amman, the shore is bought up by mostly foreign corporations that turn their chunk of land into a rich haven: upscale, expensive dining; top notch liquor; brown bodies in uniforms, fulfilling needy guests’ every whim. I won’t pretend I don’t enjoy the space, but I hate that my experience is filtered through this. Despite their best efforts, though, the sea remains as is. I am glad I haven’t gone back to the shore in Palestine, for I know that the size of the Sea is shrinking rapidly there, drained for use. The resort is a series of infinity pools leading up to the waterfront, and we watch the sun set. From afar, the Sea is as any other, but we know better. We have felt her secrets on our skin, tasted her brine, slathered in her silt.

From the Dead Sea we visit Hammamat Ma’in, or the Baths of Ma’in. They are not baths, really, but a series of hot springs cascading over the mountains. The waterfalls are fiery, and like the Sea, said to have high mineral contents, with healing properties. I had wanted to come here for those reasons, because my body still aches from my surgery. The first day at the resort, we try to visit the biggest, most beautiful of the Falls. It remains the property of Jordan, and is thus public access. When we arrive, there are no women in the water. They sit on the sidelines, many of them in full hijab, while the men run around in shorts and speedos, enjoying the hot, cascading water. My mother is upset; if we go in, we will be gakwed at, made uncomfortable. We could, and I say to hell with what they think, but even I know how unpleasant the experience will become.

We go next to the “family” fall, where a brood of women, also in full hijab sit on the sidelines still. There are only women here, and this cascade is pitiful in comparison to the last one. My mother is disgusted, still, and won’t even try the water. She returns to the hotel while Rachel and I stay, strip to our suits. The women are gaping at us. They are speaking Arabic, shocked at our attire, our desire to enter the water. I smile sweetly, say “Marhaba”, so they know I understand. We try to go into the water, but it’s scaldingly hot, and we can’t bear it. Still our presence has enervated the women, and a couple join our feeble attempts. I can tell they are amused by our presence, a spectacle. When Rachel and I decide to leave, they suggest we come back. Since I am not above being petty when they are so clearly mocking us, I tell them to enjoy the water, the heat.

We return to the hotel, and try to coax my Mother out of the room. She is going on about the disparity, how backwards she finds the behavior at the falls. Not much of a feminist, my mother’s stance surprises me: what bothers her most is how cruel this is to the women, how unfair. I am impartial on their behalf since I am more than accustomed to being stared at and judged by complete strangers at this point in my trip, but it’s a new feeling for her. We take to the resort’s Spa, which also has segregated waterfalls, also disparaging sizes. We flout the rules and hang out at the men’s, but I can tell she’s still unhappy. This fall is nowhere near the size, beauty or comfort of the main one. We end the day in the pool, where I try floating again. My ears submerged, my face just above, eyes closed, willing my body up, up.

The next day, my parents wake early, visit the main fall before it opens to the public, and my mother returns blissful, radiant. She says we have to go back again, at night when it closes to the public, or in the morning the next day. I promise her we will, though I am over the whole thing. With my departure date so close, I am childishly longing for home. I just want to go back to my life, my things, my time. Still, there is whole two more days to be spent in Jordan, and one more at the resort. We spend the day at the pool, where I continue to float cautiously, no more than a few inches from the wall. Rachel and I compete to see how long we can hold our breath without pinching our noses, and I try opening my eyes under water. It’s blurry, familiar, oddly soothing. Like most adolescents, my niece is bored easily, so the day of lounging has her frustrated, but I am content with our laziness. Later, we watch the football game in the lounge, become depressed about Brazil. We try the main fall again, but because it’s Friday, the public hours are later, and we return, thwarted again, to our rooms. I promise my mother I will wake early, go in the morning. I can tell she wants this for me, doesn’t want me to leave disappointed, because she hopes these small gifts will pull me back, like waves, more often.

Meanwhile, I drift in the water, unfettered by my usual neuroses. Weightless and light, just this once.

femme strength, pt 1

This post is part one of a series on femme identities and strengths, and how those strengths are interpreted, received, and responded to within the world. This particular blog is about voice.

I am overly, some say brutally honest. I don’t mean to hurt people’s feelings, but if someone makes an asinine statement, I will point it out. If you ask what I think of X, I will likely tell you. No sugar coating. I am tactful, but don’t see the benefit in giving people the run-around, or watering down a point. My honesty is something I am proud of and hope to sustain in my communications with the world.

It does, however, lead to some awkwardness and apprehension among people who don’t know me, sometimes among people who do. Because I really will tell you what I think of your writing, your girlfriend, that outfit, your stance on politics, gender, or any other hot button issue, you might feel inclined to avoid asking me related questions, or engaging in certain kinds of conversations with me. I’m OK with that. If you don’t want to hear what I have to say, you’re probably not prepared to. And hey, I could be wrong, right? Right. Of course, these same people who avoid me in some dialogues often celebrate my stance when it lines up nicely with their needs or desires. I’m even fine with that.

What I’m not fine with is folks who think that because I am honest and straightforward, even at their request, it is within their rights to call me a jerk, bitch, asshole, intimidating, or scary. I am none of those things, and I’m not terribly convinced that when they are used as insults, I can reclaim them.  Furthermore, if I were male-bodied or masculine identified, I would not be described in those ways. Instead, my honesty would be greatly appreciated, my insights sought after and respected. It’s shocking and sad to me that we continue to penalize feminine voices simply for the possession and use of those voices. When will it be OK to be a woman who speaks her mind? I suppose in some ways it doesn’t matter. I’m going to continue being that woman and continue defending my right to do so.

Silly rabbit

Today in my class we watched a documentary called Killing Us Softly 3, featuring Jean Kilbourne and directed by Sut Jhally. In this documentary, Kilbourne argues the advertising’s and media’s potryal of women is harmful to not just women, but also men. She claims that advertising objectifies, silences, devalues, infantilizes, and hypersexualizes women. As a result of these processes, women are subject to violence, discrimination, and disempowerment. That violence can be physical as in the case of battering, or emotional, as in the lack of self esteem or the development of eating disorders.

After watching it, I ask students whether or not they continue to see similar ads and messages in the media today, and if so, what kind of affects these ads have. While most students recognize the obvious correlation between gender socialization, the devaluing of women and femininity, and the problems both create, a few students will obstinately claim that they, personally, are exempt from the message. That “society” can say these things, but it doesn’t have to mean one must take it seriously or let it change how one behaves of feels. They are exempt from over 3000 images a day telling them what women should be and how they should be treated. That indeed, each person has a choice to allow these advertisements to affect them, to choose to believe, buy into, or perpetuate the messges and ensuing violence.

Silly me. All this time I didn’t have to feel bad about about being chubby? All this time, I’ve been waking up and deciding to hate about my stomach, or my chin. All this time I didn’t need to care that my face was broken out or that my hair looked stupid. How ridiculous I’ve been. How utterly weak.

Let me say this. I do think we have agency. We can choose what we watch, with whom we assosciate socially. We might even be able to filter out half of the negative messages we recieve that tell us we are not pretty enough, thin enough, smart enough. That we are not enough, and contraditorily, we are too much. That would leave us with 1500 messages from one source alone, not to mention the various other influences on our psyche. What person is able to control every aspect of how they feel? If telling myself I was beautiful were enough, there wouldn’t be a billion dollar weight loss industry. There wouldn’t be countless self help books and psychotherapy. There wouldn’t be eating disorders or catty “OMG Look what she’s wearing” conversations. It is not enough to make a personal choice, though that might be a good place to start.

We live in a society that devalues women. And though we might be good feminist ladies and gentlemen, we cannot choose how people respond to us and percieve us in the world. It is not enough for me to say “As a woman, I am choosing not to accept passivity and submission” because those values are expected and desired from me not just in personal relationships, but professional ones as well. I might be “immune” to the negativity, but we live in a great big world, and somewhere, someone out there believes and stands by the ugliness of the beauty myth, of victim blaming. That someone might be in your classroom who admittedly took the class to “meet chicks”. If, as a viewer and a member of a class that talks about equity and social justice, a person cannot see how his or her choices affects the world outside them, and how the larger “society” affects thier personal life, then feminism is in a scary place.

And I’ll add, that when posed with the question of “What if this documentary were about negative portrayals of racial minorities?” a person repsonds, “well, that’s different.” then we are dealing with sexism plain and simple. It is impossible to suggest that you can choose to disregard messages about violence against women and have no choice but to take seriously the violence advertising inflicts on men and women of color.  In that moment, all that’s really being said is that sexism is OK, but racism is not.

I’m going to make a radical claim. Neither is OK. Heterosexism, ableism, classism, sexism, racism, and all the other ISMs disguised by names like “family values” and “rugged individualism” are not OK. We are not OK and this is no utopia. This world is dangerous and unforgiving. It is scary and difficult and exhausting. If you choose to pretend otherwise, then I can only say you are choosing, openly and without regret, to pit yourself against freedom and equity. You are choosing to perpetuate hierarchy and discrimination, probably because you benefit from it in some way, or because you don’t want to recognize that we are all repsonsible for the world in which we currently reside.

We are all repsonsible. You and me and them and that person over there, checking MySpace. We all have to rethink gender, sex, race, class, sexuality, and ability. We all have to reckon with our inner demons and at the same time, reckon with those demons outside of us who would deny us jobs and healthcare, abuse our sisters, beat our “sissy” boys, or insult our heritage. I’m ready and willing to have these discussions, call a person out when s/he tells a racist joke, or refuse to partronize establisments that support violence (American Apparell, America’s Next Top Model, and McDonald’s: I’m looking at you). This is not a game or a joke to me. It is not a differnce of opinion, a to-ma-to, to-mah-to situation. This is serious. This is survival. So stop playing and take an honest look at the world and your place in it. Own your privilege and your sexism and your racism. Grow up. Even General Mills knows that tricks are for kids.